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Below is an excerpt of an article written by anthropologists Kenneth Bilby and Diana Baird N’Diaye. You can find the full article here: Smithsonian Institution and the Center for Folklife and Cultural Heritage.
In 1502, a mere 10 years after Columbus’ first voyage, the first known African maroon escaped his captors and fled into the interior of the island of Hispaniola. No one can say with certainty when the first maroon community in the Americas was established, although there exists a written document confirming that by the early 1500s a settlement of Africans who escaped enslavement had already formed on Samaná, an island off the northeastern coast of Hispaniola.
Over the next three and a half centuries, hundreds more such maroon communities were to emerge throughout the Americas, as slaves took their chances and broke away from the mines and plantations of the European colonizers in a bid for freedom and independence. Their exact numbers will never be known. The societies they created ranged in size from small bands of 10 or 20 individuals to powerful kingdoms with thousands of members, such as Palmares in Brazil, which spanned more than 1,000 square miles.
No colony in the Western Hemisphere, no slaveholding area, was immune to the growth of such alternative maroon societies. Wherever large expanses of inaccessible and uninhabited terrain permitted, as in the vast Guianese rainforest or the mountainous Jamaican interior, these communities proliferated. Even in the British North American colonies, and later the United States, where unoccupied yet habitable spaces were not as plentiful, more than 50 maroon settlements are known to have come into being between 1672 and 1864. We have no way of estimating how many others may have escaped the notice of historians.
In many ways the maroon experience is emblematic of broader processes that helped shape the Western Hemisphere. Not only were maroons in the forefront of resistance to slavery, they were among the first pioneers to explore and adapt to the more remote, unsettled spaces in both American continents and the Caribbean.
Maroons were among the first Americans in the wake of 1492 to resist colonial domination, striving for independence, forging new cultures and identities, and developing solidarity out of diversity–processes which only later took place, on a much larger scale, in emerging nation-states. In the French colony of Saint-Domingue, maroons helped to launch the Haitian Revolution, which gave birth to one of the first independent republics in the Americas in 1804.
Although there is a large and growing body of scholarly writing about maroons based on solid archival research, relatively few people today are aware that such communities ever existed. Few history books used in schools in the western world give attention to the societies and cultures that maroons successfully built away from the plantations.
Although many withstood military assaults for years, most maroon communities were eventually destroyed by colonial troops, who usually outnumbered them and were much better armed. After the abolition of slavery, many maroon groups were assimilated into the larger societies that surrounded them. Of the hundreds of such communities once spread across the hemisphere, only a few still exist.
Present-day Maroon peoples include the Saramaka, Ndjuka, Paramaka, Matawai and Kwinti of Suriname; the Aluku of French Guiana; the Palenqueros of Colombia; the Windward and Leeward Maroons of Jamaica; the Garífuna of the Atlantic coast of Central America; the Maroons of the Costa Chica region in Mexico; and the Seminole Maroons of Texas, Oklahoma, Mexico and the Bahamas….Read the rest of the article here: Smithsonian Institution and the Center for Folklife and Cultural Heritage.